{"commentary":{"id":"john-gill","name":"John Gill Bible Commentary","website":"https://en.wikipedia.org/wiki/John_Gill_(theologian)","licenseUrl":"https://creativecommons.org/publicdomain/mark/1.0/","licenseNotes":null,"licenseNotice":null,"englishName":"John Gill Bible Commentary","language":"eng","textDirection":"rtl","sha256":"f6fcfd6c3a726dc834cfaf1ae1cd0bf49bffb88c1246ac3500699e8af7be71a5","availableFormats":["json"],"listOfBooksApiLink":"/api/c/john-gill/books.json","listOfProfilesApiLink":"/api/c/john-gill/profiles.json","numberOfBooks":66,"totalNumberOfChapters":1189,"totalNumberOfVerses":29707,"totalNumberOfProfiles":0,"languageName":"English","languageEnglishName":"English"},"book":{"id":"PSA","commentaryId":"john-gill","name":"Psalms","commonName":"Psalms","introduction":"INTRODUCTION TO PSALMS \n\nThe title of this book may be rendered \"the Book of Praises\", or \"Hymns\"; the psalm which our Lord sung at the passover is called an \"hymn\", Mat 26:30; and the one hundred forty fifth Psalm is entitled \"an Hymn of David\"; and the psalms in general are called \"hymns\" by Philo the Jew (a), and songs and hymns by Josephus (b); and to these several names of this book the apostle manifestly refers in Eph 5:19, Col 3:16. The Jews divided the writings of the Old Testament into three parts: the first division is the Law, or five books of Moses; the second is the Prophets, former and latter; and the third, the \"Hagiographa\", or holy writings; to which division Christ has a regard in Luk 24:44; and because the book of Psalms stand first in the last division, the whole goes by its name. This book by the Apostle Peter is entitled as here, Act 1:20; the title in the Syriac version is, \n\n\"the Book of the Psalms of David, King and Prophet,'' \n\nwith which agrees the Arabic version. As to the divine authority of it, that it was written by inspiration of God, we have not only the testimony of David, who says, \"the Spirit of God spake by me\", Sa2 23:2; but the testimonies of Christ and his apostles, Mat 22:43; and, as Aben Ezra (c) observes the whole of it was spoken , \"by the Holy Ghost\". Concerning the penman or amanuensis, employed by the Spirit of God in writing it, there are different opinions. The Jews make mention of ten, which are differently reckoned by them. According to Jarchi (d), they were Adam, Melchizedek, Abraham, Moses, David, Solomon, Asaph, and the three sons of Korah. According to Kimchi (e), they were Adam, the first, Melchizedek, Abraham, Asaph, Heman, Jeduthun, Moses, and the three sons of Korah; Asir, Elkanah, and Abiasaph. Some ascribe all the Psalms to David (f), and think that those which are said to be a psalm of Asaph, or of Heman, &c. should be rendered \"a psalm to Asaph\", &c. and only signify that they were psalms delivered to them, to be sung in a public manner. But the truest opinion seems to be, that the greater part of them were written by David, and for the most part those that have no title; and the rest by those whose names they bear. Some were written at and after the Babylonish captivity, as Psa 126:1 and Psa 137:1. The manner or form in which they were written was metre (g), though some deny it that the Jews had metre: as appears by the different accentuation of them from other writings, and from their being sung vocally and on musical instruments. Josephus (h), the Jewish historian, says, that \n\n\"David being free from war, and enjoying a profound peace, composed songs and hymns to God, of various metre; some trimeter, and some pentameter;'' \n\nthat is, some of three feet, and others of five feet: for the Psalms of David are thought to be of the \"lyric\" kind; and Gomarus, in his Lyra, has given many instances out of them, which are of the \"iambic\", \"trochaic\" kind, &c. though the Jews for many years have lost the knowledge of the sacred poetry. R. Benjamin (i) indeed says, that in his time there were at Bagdad R. Eleazar and his brethren, who knew how to sing the songs, as the singers did when the temple was standing. The subject matter of this book is exceeding great and excellent; many of the psalms respect the person, offices, and grace of Christ; his sufferings and death, resurrection, ascension, and session at the right hand of God; and so are exceeding suitable to the Gospel dispensation. The whole book is a rich mine of grace and evangelical truths, and a large fund of spiritual experience; and is abundantly suited to every case, state, and condition, that the church of Christ, or particular believers, are in at any time. \n\n(a) De Mutat. Nom. p. 1062. (b) Antiquitat. l. 7. c. 12. s. 3. (c) Praefat. in Psalm. (d) Praefat. in Psalm. (e) Praefat. in ibid. (f) R. Hona in Midrash Tillim, fol. 2. 1. (g) Vid. Lowth de Sacr. Poes. Heb. Praelect. 3. s. 32, &c. (h) Ut supra. (Antiquitat. l. 7. c. 12. s. 3.) (i) Itinerar. p. 70, 71. \n\n\n\nNext: Psalms Chapter 1\n\n","order":19,"numberOfChapters":150,"sha256":"33d90ea59a0a57d8b7c22ed72fa2b82269cfbf967fb43dc0a325d1555bd7f267","firstChapterNumber":1,"firstChapterApiLink":"/api/c/john-gill/PSA/1.json","firstChapterReference":{"commentaryId":"john-gill","book":"PSA","chapter":1},"lastChapterNumber":150,"lastChapterApiLink":"/api/c/john-gill/PSA/150.json","lastChapterReference":{"commentaryId":"john-gill","book":"PSA","chapter":150},"totalNumberOfVerses":2453},"chapter":{"number":53,"content":[{"type":"verse","number":1,"content":["The fool hath said in his heart, there is no God,.... The Targum adds, \"of whom is revenge\"; or there is no God to punish and avenge the wicked;\n\ncorrupt are they; the Chaldee paraphrase is, \"the wicked have corrupted their ways\"; as all flesh had done in the old world, Genesis 6:12;\n\nand have done abominable iniquity; iniquity is the abominable thing that God hates, and makes men abominable in his sight; in Psalm 11:1, it is read, \"abominable worlds\": the Targum paraphrases the words, \"they are far from good, for iniquity is found in them\"; see Revelation 21:8;\n\nthere is none that doeth good; See Gill on Psalm 14:1. \n"]},{"type":"verse","number":2,"content":["God looked down from heaven upon the children of men,.... In Psalm 14:2, it is read, \"the Lord\" or \"Jehovah\"; in everything else there is an agreement in this verse; See Gill on Psalm 14:2;\n\nto see if there were any that did understand; the Targum is, \"that were understanding\" in the law; it doubtless means understanding in divine and spiritual things;\n\nthat did seek God; the above paraphrase is, \"seeking doctrine from before the Lord\". \n"]},{"type":"verse","number":3,"content":["Every one of them is gone back,.... From God, and the way of his commandments. In Psalm 14:3, it is, \"they are all gone aside\"; See Gill on Psalm 14:3;\n\nthey are altogether become filthy; there is none that doeth good,\n\nno, not one. What follows in this verse is the same as Psalm 14:3. \n"]},{"type":"verse","number":4,"content":["Have the workers of iniquity no knowledge?.... In Psalm 14:4, it is, \"have all the workers\", &c. There are none of them but what have, unless given up to judicial blindness, and hardness of heart, to believe a lie, as antichrist and his followers, 2 Thessalonians 2:10; See Gill on Psalm 14:4;\n\nwho eat up my people, as they eat bread; and drink their blood, and are drunken with it, Revelation 17:6;\n\nthey have not called upon God; but upon their idols, upon the Virgin Mary, and saints departed. In Psalm 14:4, it is, \"upon the Lord\". \n"]},{"type":"verse","number":5,"content":["There were they in great, fear, where no fear was,.... Before; neither of God nor man, nor any dread of punishment, but the utmost security, Revelation 18:7; also See Gill on Psalm 14:5;\n\nfor God hath scattered the bones of him that encampeth against thee; either against Christ, or against his church and people; who set themselves against the person, office, and grace of Christ, and seek to distress and destroy his interest: \"the bones of such God will scatter\": that is, he will destroy antichrist and his armies, which are his strength, as the bones are the strength of the human body; and make such a carnage of them, that the fowls of the air shall eat their flesh, and their bones shall be scattered here and there; see Revelation 19:17. So the Targum,\n\n\"for God scatters the strength of the armies of the wicked.''\n\nKimchi interprets it of the bones of the nations that shall encamp against Jerusalem, in the days of Gog; see Revelation 20:8; and Aben Ezra observes, that \"thee\" respects either God or the Messiah;\n\nthou hast put them to shame; this is either an address of the psalmist unto God, declaring what he had done; or rather of God the Father to his Son Christ Jesus; and so Kimchi and Ben Melech say this refers to the Messiah: and it may be expressive of the shame and confusion that antichrist and his followers will be thrown into, when they shall make war with the Lamb, and he shall overcome them, Revelation 17:14;\n\nbecause God hath despised them; or rejected them as reprobates; given them up to a reprobate mind; and being ungodly men, has before ordained them to this condemnation. The Targum is,\n\n\"for the Word of the Lord hath rejected them;''\n\nas filthy, loathsome, and abominable, and cast them alive into the lake of fire, Revelation 19:20. \n"]},{"type":"verse","number":6,"content":["O that the salvation of Israel were come out of Zion!.... Or, \"who will give (f) out of Zion the salvation of Israel?\" The Targum adds, \"except the Lord\"; and this is a request to him for it: and, as in Psalm 14:7, it may be a wish for the first coming of Christ, to work out salvation for his people; here it may be expressive of the desire of the church for his coming in a spiritual manner, in the latter day, to take to himself his great power, and reign; to destroy antichrist, and deliver his people from bondage and oppression by him; when the Gentiles shall be gathered in, the Jews will be converted, and all Israel saved; see Romans 11:25. It is in the original text, \"salvations\" (g); denoting the complete salvation of the church; when all her enemies will be destroyed, and all peace and prosperity shall be enjoyed by her; See Gill on Psalm 14:6.\n\nwhen God bringeth back the captivity of his people: who have been carried into it by antichrist, Revelation 13:10;\n\nJacob shall rejoice, and Israel shall be glad; for now the kingdoms of this world will become Christ's; the marriage of the Lamb will be come, and the bride made ready, through the calling of the Gentiles, and the conversion of the Jews; which will occasion the twenty four elders, the representatives of the Christian church, to give thanks to the Lord God Almighty, and cause many voices to be heard in heaven, expressing great joy on this occasion, Revelation 11:15.\n\n(f)  \"quis dabit\", V. L. Pagninus, Montanus, &c. (g) \"salutes\", Pagninus, Montanus, Cocceius; so Ainsworth. \n"]}]},"thisChapterLink":"/api/c/john-gill/PSA/53.json","thisChapterReference":{"commentaryId":"john-gill","book":"PSA","chapter":53},"nextChapterApiLink":"/api/c/john-gill/PSA/54.json","nextChapterReference":{"commentaryId":"john-gill","book":"PSA","chapter":54},"previousChapterApiLink":"/api/c/john-gill/PSA/52.json","previousChapterReference":{"commentaryId":"john-gill","book":"PSA","chapter":52},"numberOfVerses":6}