{"commentary":{"id":"jamieson-fausset-brown","name":"Jamieson-Fausset-Brown Bible Commentary","website":"https://en.wikipedia.org/wiki/Jamieson-Fausset-Brown_Bible_Commentary","licenseUrl":"https://creativecommons.org/publicdomain/mark/1.0/","licenseNotes":null,"licenseNotice":null,"englishName":"Jamieson-Fausset-Brown Bible Commentary","language":"eng","textDirection":"rtl","sha256":"db3d4c8b3c1f32ef9d1430a57392e02bda3a17aac1f9bbe398461de021a3cb13","availableFormats":["json"],"listOfBooksApiLink":"/api/c/jamieson-fausset-brown/books.json","listOfProfilesApiLink":"/api/c/jamieson-fausset-brown/profiles.json","numberOfBooks":66,"totalNumberOfChapters":1187,"totalNumberOfVerses":17056,"totalNumberOfProfiles":0,"languageName":"English","languageEnglishName":"English"},"book":{"id":"JOS","commentaryId":"jamieson-fausset-brown","name":"Joshua","commonName":"Joshua","introduction":"JOSHUA. The title of this book is derived from the pious and valiant leader whose achievements it relates and who is commonly supposed to have been its author. The objections to this idea are founded chiefly on the clause, \"unto this day,\" which occurs several times (Jos 4:9; Jos 6:25; Jos 8:28). But this, at least in the case of Rahab, is no valid reason for rejecting the idea of his authorship; for assuming what is most probable, that this book was composed toward the close of Joshua's long career, or compiled from written documents left by him, Rahab might have been still alive. A more simple and satisfactory way of accounting for the frequent insertion of the clause, \"unto this day,\" is the opinion that it was a comment introduced by Ezra, when revising the sacred canon; and this difficulty being removed, the direct proofs of the book having been produced by a witness of the transactions related in it, the strong and vivid descriptions of the passing scenes, and the use of the words \"we\" and \"us,\" (Jos 5:1-6), viewed in connection with the fact, that, after his farewell address to the people, Joshua \"wrote these words in the book of the law of God\" [Jos 24:26] --all afford strong presumptive proof that the entire book was the work of that eminent individual. Its inspiration and canonical authority are fully established by the repeated testimonies of other Scripture writers (compare Jos 6:26 with Kg1 16:34; compare Jos 10:13 with Hab 3:11; Jos 3:14 with Act 7:45; Jos 6:17-23 with Heb 11:30; Jos. 2:1-24 with Jam 2:25; Psa 44:2; Psa 68:12-14; Psa 78:54-55). As a narrative of God's faithfulness in giving the Israelites possession of the promised land, this history is most valuable, and bears the same character as a sequel to the Pentateuch, that the Acts of the Apostles do to the Gospels. \n\n\n\nNext: Joshua Chapter 1\n\n","order":6,"numberOfChapters":24,"sha256":"d5ccb86ed076b87f0150319a9bb5a06c2b473db49d42acf036fc03e8e705d854","firstChapterNumber":1,"firstChapterApiLink":"/api/c/jamieson-fausset-brown/JOS/1.json","firstChapterReference":{"commentaryId":"jamieson-fausset-brown","book":"JOS","chapter":1},"lastChapterNumber":24,"lastChapterApiLink":"/api/c/jamieson-fausset-brown/JOS/24.json","lastChapterReference":{"commentaryId":"jamieson-fausset-brown","book":"JOS","chapter":24},"totalNumberOfVerses":209},"chapter":{"number":22,"content":[{"type":"verse","number":3,"content":["Ye have not left your brethren these many days unto this day--for the space of seven years.\n\n"]},{"type":"verse","number":4,"content":["get you unto your tents--that is, home; for their families had been left in fortified towns (Num 32:17).\n\n"]},{"type":"verse","number":8,"content":["he spake unto them, saying, Return with much riches--in cattle, clothes, and precious metals. \n\ndivide the spoil of your enemies with your brethren--(See on Num 31:25-39).\n\n"]},{"type":"verse","number":10,"content":["THEY BUILD THE ALTAR OF TESTIMONY ON THEIR JOURNEY. (Jos 22:10)\n\nwhen they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben . . . built there an altar by Jordan--This altar was probably an immense pile of stones and earth. The generality of our translators supposes that it was reared on the banks of the Jordan, within the limits of Canaan proper. But a little closer examination seems to make the conclusion irresistible that its position was on the eastern side of the river, for these two reasons; first, because it is said (Jos 22:11) to have been built \"over against,\" or in the sight of the land of Canaan--not within it; and secondly, because the declared motive of the trans-jordanic Israelites in erecting it was to prevent their brethren in Canaan ever saying, \"in time to come, What have ye to do with the Lord God of Israel? For the Lord hath made Jordan a border between us and you,\" &c. [Jos 22:24-25]. Such a taunt would be obviously prevented or confuted by the two tribes and a half having on the eastern side of Jordan, within their own land, a facsimile of the altar at Shiloh, as a witness that they acknowledged the same God and practised the same rites of worship as the brethren in Canaan.\n\n"]},{"type":"verse","number":11,"content":["CONTENTION THEREUPON. (Jos. 22:11-29)\n\nand the children of Israel heard say--Fame speedily spread intelligence of what the trans-jordanic tribes had done. The act being suspected of some idolatrous design, the tribes rose in a mass, and repairing to the tabernacle at Shiloh, resolved to declare war against the two tribes and a half as apostates from God. On calmer and more mature consideration, however, they determined, in the first instance, to send a deputation consisting of the son of the high priest, and ten eminent persons from each tribe, to make inquiry into this rumored rebellion against God (Deu 13:13-15). The quality of the deputies evinced the deep solicitude that was felt on the occasion to maintain the purity of the divine worship throughout Israel. In the presumptive belief that the two tribes and a half had really built an altar, the deputies expressed astonishment at their so soon falling into such a heinous crime as that of violating the unity of divine worship (Exo 20:24; Lev 17:8-9; Deu 12:5-13). They reminded their eastern brethren of the disastrous consequences that were entailed on the nation at large by the apostasy at Peor and by the sin of Achan, and finally exhorted them, if they felt the want of the tabernacle and altar and repented of their rash choice in preferring worldly advantages to religious privileges, to remove to the western side of the Jordan, where all the tribes would form a united and obedient community of worshippers.\n\n"]},{"type":"verse","number":21,"content":["Then the children of Reuben . . . answered--repudiating, in the strongest terms, the alleged crime, and deponing that so far from entertaining the intention imputed to them, their only object was to perpetuate the memory of their alliance with Israel [Jos 22:24-25], and their adherence to the worship of Israel's God [Jos 22:26-27].\n\n"]},{"type":"verse","number":33,"content":["THE DEPUTIES SATISFIED. (Jos 22:30-34)\n\nthe thing pleased the children of Israel--The explanation not only gave perfect satisfaction to the deputies, but elicited from them expressions of unbounded joy and thankfulness. \"This day we perceive that the Lord is among us\" [Jos 22:31], that is, by His gracious presence and preventing goodness, which has kept you from falling into the suspected sin and rescued the nation from the calamity of a fratricidal war or providential judgments. This episode reflects honor upon all parties and shows that piety and zeal for the honor and worship of God animated the people that entered Canaan to an extent far beyond what was exemplified in many other periods of the history of Israel.\n\n\n\n\nNext: Joshua Chapter 23\n\n"]}],"introduction":"JOSHUA DISMISSES THE TWO TRIBES AND A HALF, WITH A BLESSING. (Jos 22:1-9)\n\nThen Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh--The general war of invasion being ended and the enemy being in so dispirited and isolated a condition that each tribe, by its own resources or with the aid of its neighboring tribe, was able to repress any renewed hostilities, the auxiliary Israelites from the eastern side of the Jordan were now discharged from service. Joshua dismissed them with high commendations for their fidelity and earnest admonitions to cultivate perpetual piety in life. The redundancy of the language is remarkable [Jos 22:2-5]. It shows how important, in the judgment of the venerable leader, a steadfast observance of the divine law was to personal happiness, as well as national prosperity.\n\n"},"thisChapterLink":"/api/c/jamieson-fausset-brown/JOS/22.json","thisChapterReference":{"commentaryId":"jamieson-fausset-brown","book":"JOS","chapter":22},"nextChapterApiLink":"/api/c/jamieson-fausset-brown/JOS/23.json","nextChapterReference":{"commentaryId":"jamieson-fausset-brown","book":"JOS","chapter":23},"previousChapterApiLink":"/api/c/jamieson-fausset-brown/JOS/21.json","previousChapterReference":{"commentaryId":"jamieson-fausset-brown","book":"JOS","chapter":21},"numberOfVerses":7}