{"commentary":{"id":"jamieson-fausset-brown","name":"Jamieson-Fausset-Brown Bible Commentary","website":"https://en.wikipedia.org/wiki/Jamieson-Fausset-Brown_Bible_Commentary","licenseUrl":"https://creativecommons.org/publicdomain/mark/1.0/","licenseNotes":null,"licenseNotice":null,"englishName":"Jamieson-Fausset-Brown Bible Commentary","language":"eng","textDirection":"rtl","sha256":"db3d4c8b3c1f32ef9d1430a57392e02bda3a17aac1f9bbe398461de021a3cb13","availableFormats":["json"],"listOfBooksApiLink":"/api/c/jamieson-fausset-brown/books.json","listOfProfilesApiLink":"/api/c/jamieson-fausset-brown/profiles.json","numberOfBooks":66,"totalNumberOfChapters":1187,"totalNumberOfVerses":17056,"totalNumberOfProfiles":0,"languageName":"English","languageEnglishName":"English"},"book":{"id":"JOS","commentaryId":"jamieson-fausset-brown","name":"Joshua","commonName":"Joshua","introduction":"JOSHUA. The title of this book is derived from the pious and valiant leader whose achievements it relates and who is commonly supposed to have been its author. The objections to this idea are founded chiefly on the clause, \"unto this day,\" which occurs several times (Jos 4:9; Jos 6:25; Jos 8:28). But this, at least in the case of Rahab, is no valid reason for rejecting the idea of his authorship; for assuming what is most probable, that this book was composed toward the close of Joshua's long career, or compiled from written documents left by him, Rahab might have been still alive. A more simple and satisfactory way of accounting for the frequent insertion of the clause, \"unto this day,\" is the opinion that it was a comment introduced by Ezra, when revising the sacred canon; and this difficulty being removed, the direct proofs of the book having been produced by a witness of the transactions related in it, the strong and vivid descriptions of the passing scenes, and the use of the words \"we\" and \"us,\" (Jos 5:1-6), viewed in connection with the fact, that, after his farewell address to the people, Joshua \"wrote these words in the book of the law of God\" [Jos 24:26] --all afford strong presumptive proof that the entire book was the work of that eminent individual. Its inspiration and canonical authority are fully established by the repeated testimonies of other Scripture writers (compare Jos 6:26 with Kg1 16:34; compare Jos 10:13 with Hab 3:11; Jos 3:14 with Act 7:45; Jos 6:17-23 with Heb 11:30; Jos. 2:1-24 with Jam 2:25; Psa 44:2; Psa 68:12-14; Psa 78:54-55). As a narrative of God's faithfulness in giving the Israelites possession of the promised land, this history is most valuable, and bears the same character as a sequel to the Pentateuch, that the Acts of the Apostles do to the Gospels. \n\n\n\nNext: Joshua Chapter 1\n\n","order":6,"numberOfChapters":24,"sha256":"d5ccb86ed076b87f0150319a9bb5a06c2b473db49d42acf036fc03e8e705d854","firstChapterNumber":1,"firstChapterApiLink":"/api/c/jamieson-fausset-brown/JOS/1.json","firstChapterReference":{"commentaryId":"jamieson-fausset-brown","book":"JOS","chapter":1},"lastChapterNumber":24,"lastChapterApiLink":"/api/c/jamieson-fausset-brown/JOS/24.json","lastChapterReference":{"commentaryId":"jamieson-fausset-brown","book":"JOS","chapter":24},"totalNumberOfVerses":209},"chapter":{"number":16,"content":[{"type":"verse","number":5,"content":["THE BORDERS OF THE INHERITANCE OF EPHRAIM. (Jos 16:5-9)\n\nthe border of their inheritance . . . was Ataroth-addar--Ataroth-addar (now Atara), four miles south of Jetta [ROBINSON], is fixed on as a center, through which a line is drawn from Upper Beth-horon to Michmethah, showing the western limit of their actual possessions. The tract beyond that to the sea was still unconquered.\n\n"]},{"type":"verse","number":6,"content":["Michmethah on the north side--The northern boundary is traced from this point eastward to the Jordan.\n\n"]},{"type":"verse","number":8,"content":["from Tappuah westward unto the river Kanah--It is retraced from east to west, to describe the prospective and intended boundary, which was to reach to the sea. Kanah (\"reedy\") flows into the Mediterranean.\n\n"]},{"type":"verse","number":9,"content":["separate cities for the children of Ephraim were among the inheritance of Manasseh-- (Jos 17:9), because it was found that the tract allotted to Ephraim was too small in proportion to its population and power.\n\n"]},{"type":"verse","number":10,"content":["they drave not out the Canaanites . . . but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute--This is the first mention of the fatal policy of the Israelites, in neglecting the divine command (Deu 20:16) to exterminate the idolaters.\n\n\n\n\nNext: Joshua Chapter 17\n\n"]}],"introduction":"THE GENERAL BORDERS OF THE SONS OF JOSEPH. (Jos 16:1-4)\n\nthe lot of the children of Joseph fell--Hebrew, \"went forth,\" referring either to the lot as drawn out of the urn, or to the tract of land thereby assigned. The first four verses describe the territory allotted to the family of Joseph in the rich domains of central Palestine. It was drawn in one lot, that the brethren might be contiguously situated; but it was afterwards divided. The southern boundary only is described here; that on the north being irregular and less defined (Jos 17:10-11), is not mentioned. \n\nwater of Jericho-- (Kg2 2:19), at the joint of its junction with the Jordan. \n\nmount Beth-el--the ridge south of Beth-el. Having described the position of Joseph's family generally the historian proceeds to define the territory; first, that of Ephraim.\n\n"},"thisChapterLink":"/api/c/jamieson-fausset-brown/JOS/16.json","thisChapterReference":{"commentaryId":"jamieson-fausset-brown","book":"JOS","chapter":16},"nextChapterApiLink":"/api/c/jamieson-fausset-brown/JOS/17.json","nextChapterReference":{"commentaryId":"jamieson-fausset-brown","book":"JOS","chapter":17},"previousChapterApiLink":"/api/c/jamieson-fausset-brown/JOS/15.json","previousChapterReference":{"commentaryId":"jamieson-fausset-brown","book":"JOS","chapter":15},"numberOfVerses":5}