{"commentary":{"id":"jamieson-fausset-brown","name":"Jamieson-Fausset-Brown Bible Commentary","website":"https://en.wikipedia.org/wiki/Jamieson-Fausset-Brown_Bible_Commentary","licenseUrl":"https://creativecommons.org/publicdomain/mark/1.0/","licenseNotes":null,"licenseNotice":null,"englishName":"Jamieson-Fausset-Brown Bible Commentary","language":"eng","textDirection":"rtl","sha256":"db3d4c8b3c1f32ef9d1430a57392e02bda3a17aac1f9bbe398461de021a3cb13","availableFormats":["json"],"listOfBooksApiLink":"/api/c/jamieson-fausset-brown/books.json","listOfProfilesApiLink":"/api/c/jamieson-fausset-brown/profiles.json","numberOfBooks":66,"totalNumberOfChapters":1187,"totalNumberOfVerses":17056,"totalNumberOfProfiles":0,"languageName":"English","languageEnglishName":"English"},"book":{"id":"1SA","commentaryId":"jamieson-fausset-brown","name":"1 Samuel","commonName":"1 Samuel","introduction":"THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on Ch1 29:29. Commentators, however, are divided about this, some supposing that the statements in Sa1 2:26; Sa1 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from Sa1 6:18; Sa1 12:5; Sa1 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (Sa1 13:14 in Act 13:22, and Sa2 7:14 in Heb 1:5), as well as in many of the Psalms. \n\n\n\nNext: 1 Samuel Chapter 1\n\n","order":9,"numberOfChapters":31,"sha256":"1975a4e2a6bdaa5be4dcf999c79b20d8910671818d67532ae00697e811d891c8","firstChapterNumber":1,"firstChapterApiLink":"/api/c/jamieson-fausset-brown/1SA/1.json","firstChapterReference":{"commentaryId":"jamieson-fausset-brown","book":"1SA","chapter":1},"lastChapterNumber":31,"lastChapterApiLink":"/api/c/jamieson-fausset-brown/1SA/31.json","lastChapterReference":{"commentaryId":"jamieson-fausset-brown","book":"1SA","chapter":31},"totalNumberOfVerses":294},"chapter":{"number":7,"content":[{"type":"verse","number":2,"content":["the ark abode in Kirjath-jearim . . . twenty years--It appears, in the subsequent history, that a much longer period elapsed before its final removal from Kirjath-jearim (2Sa. 6:1-19; Ch1 13:1-14). But that length of time had passed when the Israelites began to revive from their sad state of religious decline. The capture of the ark had produced a general indifference either as to its loss or its recovery. \n\nall the house of Israel lamented after the Lord--They were then brought, doubtless by the influence of Samuel's exhortations, to renounce idolatry, and to return to the national worship of the true God.\n\n"]},{"type":"verse","number":3,"content":["THE ISRAELITES, THROUGH SAMUEL'S INFLUENCE, SOLEMNLY REPENT AT MIZPEH. (Sa1 7:3-6)\n\nSamuel spake unto all the house of Israel--A great national reformation was effected through the influence of Samuel. Disgusted with their foreign servitude, and panting for the restoration of liberty and independence, they were open to salutary impressions; and convinced of their errors, they renounced idolatry. The re-establishment of the faith of their fathers was inaugurated at a great public meeting, held at Mizpeh in Judah, and hallowed by the observance of impressive religious solemnities. The drawing water, and pouring it out before the Lord, seems to have been a symbolical act by which, in the people's name, Samuel testified their sense of national corruption, their need of that moral purification of which water is the emblem, and their sincere desire to pour out their hearts in repentance before God.\n\n"]},{"type":"verse","number":6,"content":["Samuel judged . . . Israel in Mizpeh--At the time of Eli's death he could not have much exceeded twenty years of age; and although his character and position must have given him great influence, it does not appear that hitherto he had done more than prophets were wont to do. Now he entered on the duties of a civil magistrate.\n\n"]},{"type":"verse","number":7,"content":["WHILE SAMUEL PRAYS, THE PHILISTINES ARE DISCOMFITED. (Sa1 7:7-14)\n\nwhen the Philistines heard, &c.--The character and importance of the national convention at Mizpeh were fully appreciated by the Philistines. They discerned in it the rising spirit of religious patriotism among the Israelites that was prepared to throw off the yoke of their domination. Anxious to crush it at the first, they made a sudden incursion while the Israelites were in the midst of their solemn celebration. Unprepared for resistance, they besought Samuel to supplicate the divine interposition to save them from their enemies. The prophet's prayers and sacrifice were answered by such a tremendous storm of thunder and lightning that the assailants, panic-struck, were disordered and fled. The Israelites, recognizing the hand of God, rushed courageously on the foe they had so much dreaded and committed such immense havoc, that the Philistines did not for long recover from this disastrous blow. This brilliant victory secured peace and independence to Israel for twenty years, as well as the restitution of the usurped territory.\n\n"]},{"type":"verse","number":12,"content":["Samuel took a stone, and set it between Mizpeh and Shen--on an open spot between the town and \"the crag\" (some well-known rock in the neighborhood). A huge stone pillar was erected as a monument of their victory (Lev 26:1). The name--Eben-ezer--is thought to have been written on the face of it.\n\n\n\n\nNext: 1 Samuel Chapter 8\n\n"]}],"introduction":"THE ARK AT KIRJATH-JEARIM. (Sa1 7:1-2)\n\nthe men of Kirjath-jearim--\"the city of woods,\" also Kirjath-baal (Jos 15:60; Jos 18:14; Ch1 13:5-6). It was the nearest town to Beth-shemesh and stood on a hill. This was the reason of the message (Sa1 6:21), and why this was chosen for the convenience of people turning their faces to the ark (Kg1 8:29-35; Psa 28:2; Dan 6:10). \n\nbrought it into the house of Abinadab in the hill--Why it was not transported at once to Shiloh where the tabernacle and sacred vessels were remaining, is difficult to conjecture. \n\nsanctified . . . his son--He was not a Levite, and was therefore only set apart or appointed to be keeper of the place.\n\n"},"thisChapterLink":"/api/c/jamieson-fausset-brown/1SA/7.json","thisChapterReference":{"commentaryId":"jamieson-fausset-brown","book":"1SA","chapter":7},"nextChapterApiLink":"/api/c/jamieson-fausset-brown/1SA/8.json","nextChapterReference":{"commentaryId":"jamieson-fausset-brown","book":"1SA","chapter":8},"previousChapterApiLink":"/api/c/jamieson-fausset-brown/1SA/6.json","previousChapterReference":{"commentaryId":"jamieson-fausset-brown","book":"1SA","chapter":6},"numberOfVerses":5}