{"commentary":{"id":"adam-clarke","name":"Adam Clarke Bible Commentary","website":"https://en.wikipedia.org/wiki/Adam_Clarke","licenseUrl":"https://creativecommons.org/publicdomain/mark/1.0/","licenseNotes":null,"licenseNotice":null,"englishName":"Adam Clarke Bible Commentary","language":"eng","textDirection":"rtl","sha256":"92e28c9363c876d215e296f2fe04abb3ab7e34a2aacebdf06bd62ae79c6e3dba","availableFormats":["json"],"listOfBooksApiLink":"/api/c/adam-clarke/books.json","listOfProfilesApiLink":"/api/c/adam-clarke/profiles.json","numberOfBooks":57,"totalNumberOfChapters":854,"totalNumberOfVerses":13318,"totalNumberOfProfiles":0,"languageName":"English","languageEnglishName":"English"},"book":{"id":"LAM","commentaryId":"adam-clarke","name":"Lamentations","commonName":"Lamentations","introduction":"Introduction to the Lamentations of Jeremiah This book, like the several books of the Pentateuch, is denominated in Hebrew איכה eicah, how, from its first word; and sometimes קינות kinnoth, lamentations, from its subject. In the Septuagint it is termed QRHNOI TOU IEREMIOU, for the same reason. The Syriac and Arabic copy or follow the Septuagint; and so does the Vulgate, from the Lamentationes of which, the book has that name which it bears in our language. In the Chaldee it has no name; and in it, and perhaps anciently in the Hebrew, it was written consecutively with the last chapter of Jeremiah. It is one of the books of the מגילות Megilloth, or Roll, among the Jews; and because it relates to the ruin of their affairs, and contains promises of restoration, it is peculiarly prized, and frequently read. The five Megilloth are: Ecclesiastes, Song of Solomon, Lamentations, Ruth, and Esther. There has been little difference among learned men concerning the author of this book. The whole current of antiquity and modern times has pointed out Jeremiah as the writer: of this the style is a sufficient evidence. Mr. John Henry Pareau, in a Dissertation prefixed to his Translation and Notes on this book, (8vo. Lugd. Bat. 1790), has proved this point amply from a general collation of the prophecy of Jeremiah with select passages in this book. I have heard of but one learned man who has entertained serious doubts on the subject, Mr. Herman Van der Hardt, who has supposed the five chapters were written by Daniel, Shadrach, Meshach, Abednego, and Jeconiah. To this opinion I suppose none has ever been converted. There has been more difference of opinion relative to the subject and occasion. Some have thought the book was composed on the death of Josiah; others that it was composed on occasion of the destruction of Jerusalem, and the various desolations connected with it. To this all its parts and its general phraseology seem best to apply; and this is the sentiment most generally embraced at present. This will receive much proof from a minute consideration of the book itself. The composition of this poem is what may be called very technical. Every chapter, except the last, is an acrostic. Of the two first, each verse begins with a several letter of the Hebrew alphabet, in the order of the letters, with this exception, that in the second, third, and fourth chapters, the פ phe is put before the ע ain; whereas in all the acrostic Psalms the latter preceded the former, as it does in all grammars of the Hebrew language. In the first and second chapters each verse is composed of three hemistichs or half verses, except the seventh verse of the first, and the nineteenth of the second chapter, which have each four hemistichs. The third chapter contains sixty-four verses, each, as before, formed of three hemistichs, but with this difference, that each hemistich begins with the same letter, so that the whole alphabet is thrice repeated in this chapter. The fourth chapter is made up of twenty-two verses, according to the number of the Hebrew letters; but the composition is different from all the rest, for each verse consists of only two hemistichs, and those much shorter than any in the preceding chapters. I have called this an inimitable poem; better judges are of the same opinion. \"Never,\" says Bishop Lowth, \"was there a more rich and elegant variety of beautiful images and adjuncts arranged together within so small a compass, nor more happily chosen and applied.\" \"One would think,\" says Dr. South, \"that every letter was written with a tear; every word, the sound of a breaking heart: that the author was compacted of sorrows; disciplined to grief from his infancy; one who never breathed but in sighs, nor spoke but in a groan.\" \"Nor can we too much admire,\" says Dr. Blayney, \"the full and graceful flow of that pathetic eloquence in which the author pours forth the effusions of a patriotic heart, and piously weeps over the ruins of his venerable country. But it was observed before that the prophet's peculiar talent lay in working up and expressing the passions of grief and pity; and, unhappily for him as a man and a citizen, he met with a subject but too well calculated to give his genius its full display.\" David in several places has forcibly depicted the sorrows of a heart oppressed with penitential sorrow; but where, in a composition of such length, have bodily misery and mental agony been more successfully painted? All the expressions and images of sorrow are here exhibited in various combinations, and in various points of view. Misery has no expression that the author of the Lamentations has not employed. Patriots! you who tell us you burn for your country's welfare, look at the prophecies and history of this extraordinary man; look at his Lamentations; take him through his life to his death, and learn from him what true patriotism means! The man who watched, prayed, and lived for the welfare of his country; who choose to share her adversities, her sorrows, her wants, her afflictions, and disgrace, where he might have been a companion of princes, and have sat at the table of kings; who only ceased to live for his country when he ceased to breathe; - that was a patriot, in comparison with whom almost all others are obscured, minished, and brought low, or are totally annihilated!","order":25,"numberOfChapters":5,"sha256":"aa20995389f33f346d9c823349610a2f76142ba31c705ce4074a72c6bca3e84e","firstChapterNumber":1,"firstChapterApiLink":"/api/c/adam-clarke/LAM/1.json","firstChapterReference":{"commentaryId":"adam-clarke","book":"LAM","chapter":1},"lastChapterNumber":5,"lastChapterApiLink":"/api/c/adam-clarke/LAM/5.json","lastChapterReference":{"commentaryId":"adam-clarke","book":"LAM","chapter":5},"totalNumberOfVerses":108},"chapter":{"number":2,"content":[{"type":"verse","number":1,"content":["How hath the Lord covered the daughter of Zion with a cloud - The women in the eastern countries wear veils, and often very costly ones. Here, Zion is represented as being veiled by the hand of God's judgment. And what is the veil? A dark cloud, by which she is entirely obscured.\nInstead of אדני Adonai, lord, twenty-four of Dr. Kennicott's MSS., and some of the most ancient of my own, read יהוה Yehovah, Lord, as in Lam 2:2.\nThe beauty of Israel - His Temple.\nHis footstool - The ark of the covenant, often so called. The rendering of my old MS. Bible is curious: - \nAnd record not of his litil steging-stole of his feet, in the dai of his woodnesse.\nTo be wood signifies, in our ancient language, to be mad. \n"]},{"type":"verse","number":2,"content":["The Lord hath swallowed up - It is a strange figure when thus applied: but Jehovah is here represented as having swallowed down Jerusalem and all the cities and fortifications in the land: that is, he has permitted them to be destroyed. See Lam 2:6. \n"]},{"type":"verse","number":3,"content":["The horn of Israel - His power and strength. It is a metaphor taken from cattle, whose principal strength lies in their horns.\nHath drawn back his right hand - He did not support us when our enemies came against us. \n"]},{"type":"verse","number":4,"content":["He hath bent his bow - he stood with his right hand - This is the attitude of the archer. He first bends his bow; then sets his arrow upon the string; and, lastly, placing his right hand on the lower end of the arrow, in connection with the string, takes his aim, and prepares to let fly. \n"]},{"type":"verse","number":6,"content":["As if it were of a garden - \"As it were the garden of his own hedging.\" - Blayney.\nThe Lord hath caused the solemn feasts - By delivering us up into the hands of the enemy our religious worship is not only suspended, but all Divine ordinances are destroyed. \n"]},{"type":"verse","number":7,"content":["They have made a noise in the house of the Lord - Instead of the silver trumpets of the sanctuary, nothing but the sounds of warlike instruments are to be heard. \n"]},{"type":"verse","number":8,"content":["He hath stretched out a line - The line of devastation; marking what was to be pulled down and demolished. \n"]},{"type":"verse","number":9,"content":["Her gates are sunk into the ground - The consequence of their being long thrown down and neglected. From this it appears that the captivity had already lasted a considerable time.\nHer king and her princes are among the Gentiles - Zedekiah and many of the princes were then prisoners in Babylon, another proof that the captivity had endured some time, unless all this be spoken prophetically, of what should be done. \n"]},{"type":"verse","number":10,"content":["Sit upon the ground - See the note on Lam 1:1.\nKeep silence - No words can express their sorrows: small griefs are eloquent, great ones dumb. \n"]},{"type":"verse","number":11,"content":["Swoon in the streets of the city - Through the excess of the famine. \n"]},{"type":"verse","number":12,"content":["When their soul was poured out into their mothers' bosom - When, in endeavoring to draw nourishment from the breasts of their exhausted mothers, they breathed their last in their bosoms! How dreadfully afflicting was this! \n"]},{"type":"verse","number":13,"content":["What thing shall I take - Or, rather, as Dr. Blayney, \"What shall I urge to thee?\" How shall I comfort thee?\nThy breach is great like the sea - Thou hast a flood of afflictions, a sea of troubles, an ocean of miseries. \n"]},{"type":"verse","number":14,"content":["They have not discovered thine iniquity - They did not reprove for sin, they flattered them in their transgressions; and instead of turning away thy captivity, by turning thee from thy sins, they have pretended visions of good in thy favor, and false burdens for thy enemies. \n"]},{"type":"verse","number":15,"content":["The perfection of beauty - This probably only applied to the temple. Jerusalem never was a fine or splendid city; but the temple was most assuredly the most splendid building in the world. \n"]},{"type":"verse","number":16,"content":["This is the day that we looked for - Jerusalem was the envy of the surrounding nations: they longed for its destruction, and rejoiced when it took place. \n"]},{"type":"verse","number":17,"content":["The Lord hate done that - This and the sixteenth verse should be interchanged, to follow the order of the letters in the Hebrew alphabet; as the sixteenth has פ phe for its acrostic letter, and the seventeenth has ע ain, which should precede the other in the order of the alphabet. \n"]},{"type":"verse","number":18,"content":["O wall of the daughter of Zion - חומת בת ציון chomath bath tsiyon, wall of the daughter of Zion. These words are probably those of the passengers, who appear to be affected by the desolations of the land; and they address the people, and urge them to plead with God day and night for their restoration. But what is the meaning of wall of the daughter of Zion? I answer I do not know. It is certainly harsh to say \"O wall of the daughter of Zion, let tears run down like a river day and night.\" Zion's ways may lament, and her streets mourn; but how the walls can be said to weep is not so easy to be understood, because there is no parallel for it. One of my most ancient MSS. omits the three words; and in it the text stands thus: \"Their heart cried unto the Lord, Let tears run down like a river day and night; give thyself no rest,\" etc.\nLet not the apple of thine eye cease - בת עין bath ayin means either the pupil of the eye, or the tears. Tears are the produce of the eye, and are here elegantly termed the daughter of the eye. Let not thy tears cease. But with what propriety can we say to the apple or pupil of the eye, Do not cease! Tears are most certainly meant. \n"]},{"type":"verse","number":19,"content":["Arise, cry out in the night - This seems to refer to Jerusalem besieged. Ye who keep the night watches, pour out your hearts before the Lord, instead of calling the time of night, etc.; or, when you call it, send up a fervent prayer to God for the safety and relief of the place. \n"]},{"type":"verse","number":20,"content":["Consider to whom thou hast done this - Perhaps the best sense of this difficult verse is this: \"Thou art our Father, we are thy children; wilt thou destroy thy own offspring? Was it ever heard that a mother devoured her own child, a helpless infant of a span long?\" That it was foretold that there should be such distress in the siege, - that mothers should be obliged to eat their own children, is evident enough from Lev 26:29; Deu 28:53, Deu 28:56, Deu 28:57; but the former view of the subject seems the most natural and is best supported by the context. The priest and the prophet are slain; the young and old lie on the ground in the streets; the virgins and young men are fallen by the sword. \"Thou hast slain them in the day of thine anger; Thou hast killed, and not pitied.\" See Deu 4:10. \n"]},{"type":"verse","number":22,"content":["Thou hast called as in a solemn day - It is by thy influence alone that so many enemies are called together at one time; and they have so hemmed us in that none could escape, and none remained unslain or uncaptivated, Perhaps the figure is the collecting of the people in Jerusalem on one of the solemn annual festivals. God has called terrors together to feast on Jerusalem, similar to the convocation of the people from all parts of the land to one of those annual festivals. The indiscriminate slaughter of young and old, priest and prophet, all ranks and conditions, may be illustrated by the following verses from Lucan, which appear as if a translation of the nineteenth, twentieth, and twenty-first verses of this chapter: - \nNobilitas cum plebe perit; lateque vagatur\nEnsis, et a nullo revocatum est pectore ferrum.\nStat cruor in Templis; multaque rubentia caede\nLubrica saxa madent. Nulli sua profuit aetas.\nNon senes extremum piguit vergentibus annis\nPraecipitasse diem; nec primo in limine vitae,\nInfanti miseri nascentia rumpere fata.\nPharsal. lib. ii., 101.\n\"With what a slide devouring slaughter passed,\nAnd swept promiscuous orders in her haste;\nO'er noble and plebeian ranged the sword,\nNor pity nor remorse one pause afford!\nThe sliding streets with blood were clotted o'er,\nAnd sacred temples stood in pools of gore.\nThe ruthless steel, impatient of delay,\nForbade the sire to linger out his day:\nIt struck the bending father to the earth,\nAnd cropped the wailing infant at its birth.\"\nRowe.\n\n"]}],"introduction":"The prophet shows the dire effects of the Divine anger in the miseries brought on his country; the unparalleled calamities of which he charges, on a great measure, on the false prophets, Lam 2:1-14. In thus desperate condition, the astonishment and by-word of all who see her, Jerusalem is directed to sue earnestly for mercy and pardon, Lam 2:15-22. \n"},"thisChapterLink":"/api/c/adam-clarke/LAM/2.json","thisChapterReference":{"commentaryId":"adam-clarke","book":"LAM","chapter":2},"nextChapterApiLink":"/api/c/adam-clarke/LAM/3.json","nextChapterReference":{"commentaryId":"adam-clarke","book":"LAM","chapter":3},"previousChapterApiLink":"/api/c/adam-clarke/LAM/1.json","previousChapterReference":{"commentaryId":"adam-clarke","book":"LAM","chapter":1},"numberOfVerses":20}