{"commentary":{"id":"adam-clarke","name":"Adam Clarke Bible Commentary","website":"https://en.wikipedia.org/wiki/Adam_Clarke","licenseUrl":"https://creativecommons.org/publicdomain/mark/1.0/","licenseNotes":null,"licenseNotice":null,"englishName":"Adam Clarke Bible Commentary","language":"eng","textDirection":"rtl","sha256":"92e28c9363c876d215e296f2fe04abb3ab7e34a2aacebdf06bd62ae79c6e3dba","availableFormats":["json"],"listOfBooksApiLink":"/api/c/adam-clarke/books.json","listOfProfilesApiLink":"/api/c/adam-clarke/profiles.json","numberOfBooks":57,"totalNumberOfChapters":854,"totalNumberOfVerses":13318,"totalNumberOfProfiles":0,"languageName":"English","languageEnglishName":"English"},"book":{"id":"1SA","commentaryId":"adam-clarke","name":"1 Samuel","commonName":"1 Samuel","introduction":"Preface to the First Book of SamuelOtherwise Called The First Book of the Kings This and the three following books were formerly termed the first, second, third, and fourth books of Kings, and the two books of Samuel made in ancient times but one; the separation which has taken place seems to have been done without reason or necessity. These books are, properly speaking, a continuation of the book of Judges, as they give us an account of the remaining judges of Israel, down to the election of Saul; and of all the kings of Israel and Judah to the Babylonish captivity. Of this book, called the first book of Samuel, the following are the contents: The birth and education of Samuel; the high priesthood of Eli; the Philistines attack the Israelites, overthrow them with a terrible slaughter, take the ark of the Lord, and set it up in the temple of their god Dagon; they are visited with Divine judgments, and are obliged to send back the ark with offerings and presents; Samuel, long acknowledged as a prophet of the Lord, takes the government of the people. Under his wise and pious administration, the affairs of Israel become re-established, and the Philistines are subdued. The sons of Samuel, who principally administered the secular concerns of the kingdom, acting unworthily, the people desire to have a king, who should be supreme, both in civil and military affairs. Samuel, after expostulations, yields to their entreaties; and, under the direction of God, Saul the son of Kish, whilst seeking the lost asses of his father, is met by the prophet, and anointed king over Israel. This man, not conducting himself in the government according to the direction of God, is rejected, and David the son of Jesse anointed king in his place, though Saul continues still in the government. This person soon becomes advantageously known to Israel by his single combat with a gigantic Philistine chief, called Goliath, whom he slays; on which the Israelites attack the Philistines, and give them a total overthrow. Saul, envious of David's popularity, seeks his destruction; he is in consequence obliged to escape for his life, and take refuge sometimes among the Moabites, sometimes among the Philistines, and sometimes in the caves of the mountains of Judah, everywhere pursued by Saul, and everywhere visibly protected by the Lord. At last Saul, being pressed by the Philistines, and finding that the Lord had forsaken him, had recourse to a witch that dwelt at En-dor, whom he consulted relative to the issue of the present war with the Philistines; he loses the battle, and being sorely wounded, and his three sons slain, he falls on his own sword, and expires on Mount Gilboa. The Philistines find his body, and the bodies of his three sons, among the slain; they cut off Saul's head, and affix the bodies to the walls of Beth-shan. The men of Jabesh-gilead, hearing this, go by night, and take the bodies from the walls of Beth-shan, bring them to Jabesh, burn them there, bury the bones, and mourn over their fallen king, fasting seven days. Thus concludes the first book of Samuel. Concerning the author of these books there have been various conjectures. Because, in most of the Hebrew copies, they bear the name of Samuel, as a running title, it has been generally supposed that he was the author. But his name does not appear to have been anciently prefixed to these books, at least in those copies used by the Greek interpreters, commonly called the Septuagint, as they simply term each βασιλεΐων. The History or Book of Kingdoms. The Chaldee has no inscription. The Syriac and Arabic call each The Book of Samuel the Prophet; and the Vulgate, The Book of Samuel, simply. The Jews, in general, believe that Samuel is the author of the first twenty-seven chapters of this book, which contain the history of his own life and government, and what respects Saul and David during that time. The remaining four chapters they suppose were added by the prophets Gad and Nathan. This opinion is founded on what is said Ch1 29:29 : Now the acts of David the king, first and last, behold they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer. Others suppose the books to be more recent than the persons already named, but that they were compiled out of their memoirs. But who was the compiler? Some of the most learned among the Jews suppose it to have been Jeremiah the prophet, and that the style bears a near resemblance to his prophecies. That they were the work of a more recent author than Samuel, etc., Grotius thinks evident from this circumstance, that the names of the months are comparatively modern, and were not known among the ancient Jews. Others have attributed them to David; others, to Hezekiah; and others, to Ezra the scribe, on his return from the Babylonish captivity. Calmet's opinion is as probable as any, viz., \"That these books were written by the same hand, though composed out of the memoirs left by persons of that time; and that the compiler has generally used the same terms he found in those memoirs, adding here and there something of his own by way of illustration.\" The equality of the style, the frequent eulogiums on the character of Samuel, the connection of the materials, particular quotations, and remarks on certain events, are, he thinks, proofs sufficiently clear of what he assumes. These books contain remarks or expressions which could only proceed from a contemporary author, and others which are evidences of a much later age. 1. For instance, we read, Sa1 3:1, The word of the Lord was precious in those days; there was no open vision; i.e., in the days of Eli, the high priest: hence it is evident that the author lived in times in which prophecy was more common; which, in fact, it was after Samuel, under David, and the succeeding kings of Israel and Judah. 2. Again, in the time of the author of this book, Beth-el was called Beth-aven, Sa1 13:5, which name was given to it in derision after Jeroboam had placed there his golden calves. 3. Again, it is said, Sa1 6:18, that the ark of the Lord was set down in the field of Joshua the Beth-shemite, where it remained to the time of this author; and yet, in Sa1 7:15, he speaks of Samuel as being already dead: And Samuel judged Israel all the days of his life. 4. It is not natural to suppose that Samuel would have spoken of himself as is done Sa1 2:26 : And the child Samuel grew, and was in favor both with the Lord and with men; but if he were dead when this book was written, any author might have added this with the strictest propriety. 5. In Sa1 27:6, it is said that Achish gave Ziklag to David, Wherefore Ziklag pertaineth to the kings of Judah unto this day. This is a proof that when this book was written the kingdoms of Judah and Israel were separated; and that, although the tribe of Simeon belonged to the kings of Israel, yet Ziklag, which was in that tribe, remained in the hands of the kings of Judah. Here, therefore, are proofs that this book contains matters which must have been written by a contemporary author; and others which could not have been inserted but in times much posterior. These seeming contradictions are reconciled by the hypothesis that the books were compiled, by a comparatively recent author, out of materials of a much earlier date, the author not changing many of the expressions which he found in those ancient documents. Several other proofs might be here adduced to support this opinion; but as the reader will find them noticed in the places where they occur, it is not necessary to repeat them here. Those who wish to see the subject farther discussed, may consult Calmet. We may rest satisfied with these three things: 1. That the books of Samuel were constructed out of original and authentic documents. 2. That the compiler was not contemporary with the facts he narrates. And, 3. That both the author and time in which he compiled his history, though comparatively more recent than the facts themselves, are nevertheless both uncertain.","order":9,"numberOfChapters":31,"sha256":"589a48f7f05b00490df4ea910d0107c59b6b78d5e40c890abb441729174736ec","firstChapterNumber":1,"firstChapterApiLink":"/api/c/adam-clarke/1SA/1.json","firstChapterReference":{"commentaryId":"adam-clarke","book":"1SA","chapter":1},"lastChapterNumber":31,"lastChapterApiLink":"/api/c/adam-clarke/1SA/31.json","lastChapterReference":{"commentaryId":"adam-clarke","book":"1SA","chapter":31},"totalNumberOfVerses":535},"chapter":{"number":29,"content":[{"type":"verse","number":1,"content":["To Aphek - This was a place in the valley of Jezreel, between Mounts Tabor and Gilboa.\nPitched by a fountain - To be near a fountain, or copious spring of water, was a point of great importance to an army in countries such as these, where water was so very scarce. It is supposed, as William of Tyre says, that it was at this same fountain that Saladin pitched his camp, while Baldwin, king of Jerusalem, pitched his by another fountain between Nazareth and Sephoris; each being anxious to secure that without which it was impossible for their armies to subsist. \n"]},{"type":"verse","number":2,"content":["By hundreds, and by thousands - They were probably divided, as the Jewish armies, by fifties, hundreds, and thousands; each having its proper officer or captain. \n"]},{"type":"verse","number":3,"content":["These days, or these years - I suppose these words to mark no definite time, and may be understood thus: \"Is not this David, who has been with me for a considerable time?\" \n"]},{"type":"verse","number":4,"content":["The princes of the Philistines were wroth - It is strange that they had not yet heard of David's destruction of a village of the Geshurites, Gezrites, and Amalekites, Sa1 27:8, Sa1 27:9. Had they heard of this, they would have seen much more cause for suspicion. \n"]},{"type":"verse","number":6,"content":["Thou hast been upright - So he thought, for as yet he had not heard of the above transaction; David having given him to understand that he had been fighting against Israel. \n"]},{"type":"verse","number":8,"content":["David said - what have I done? - Dr. Chandler and others may say what they will to make David act a consistent part in this business; but it is most evident, whatever his intentions might be as to the part he was to take in the approaching battle, he did intend to persuade Achish that he would fight against Israel; and affects to feel his reputation injured by not being permitted on this occasion to show his fidelity to the king of Gath.\nIt was in the order of God's gracious providence that the Philistine lords refused to let David go with them to this battle. Had he gone, he had his choice of two sins - First, If he had fought for the Philistines, he would have fought against God and his country. Secondly If he had in the battle gone over to the Israelites, he would have deceived and become a traitor to the hospitable Achish. God, therefore, so ordered it in his mercy that he was not permitted to go to a battle in which he was sure to be disgraced, whatever side he took, or with what success soever he might be crowned. \n"]},{"type":"verse","number":9,"content":["As an angel of God - There is some reason to think that Achish had actually embraced or was favourably disposed towards the Jewish religion. He speaks here of the angels of God, as a Jew might be expected to speak; and in Sa1 29:6 he appeals to, and swears by Jehovah; which, perhaps, no Philistine ever did. It is possible that he might have learned many important truths from David, during the time he sojourned with him. \n"]},{"type":"verse","number":10,"content":["With thy master's servants - Who were these? has been very properly asked; and to this question there can be but two answers: - \n1. The six hundred Israelites which were with him; and who might still be considered the subjects of Saul, though now residing in a foreign land.\n2. The servants of achish; i.e., David's men thus considered; because on his coming to Gath, he had in effect given up himself and his men to Achish. But Saul may be the master to whom Achish refers, and the words convey a delicate information to David that he is no vassal, but still at liberty.\n\n"]}],"introduction":"The Philistines gather their armies together against Israel, and encamp at Aphek; while the Israelites encamp at Jezreel, Sa1 29:1. The lords of the Philistines refuse to let David go to battle with them, lest he should betray them, Sa1 29:2-5. Achish expresses his confidence in David; but begs him to return, Sa1 29:6-10. David and his men return, Sa1 29:11. \n"},"thisChapterLink":"/api/c/adam-clarke/1SA/29.json","thisChapterReference":{"commentaryId":"adam-clarke","book":"1SA","chapter":29},"nextChapterApiLink":"/api/c/adam-clarke/1SA/30.json","nextChapterReference":{"commentaryId":"adam-clarke","book":"1SA","chapter":30},"previousChapterApiLink":"/api/c/adam-clarke/1SA/28.json","previousChapterReference":{"commentaryId":"adam-clarke","book":"1SA","chapter":28},"numberOfVerses":8}