{"commentary":{"id":"adam-clarke","name":"Adam Clarke Bible Commentary","website":"https://en.wikipedia.org/wiki/Adam_Clarke","licenseUrl":"https://creativecommons.org/publicdomain/mark/1.0/","licenseNotes":null,"licenseNotice":null,"englishName":"Adam Clarke Bible Commentary","language":"eng","textDirection":"rtl","sha256":"92e28c9363c876d215e296f2fe04abb3ab7e34a2aacebdf06bd62ae79c6e3dba","availableFormats":["json"],"listOfBooksApiLink":"/api/c/adam-clarke/books.json","listOfProfilesApiLink":"/api/c/adam-clarke/profiles.json","numberOfBooks":57,"totalNumberOfChapters":854,"totalNumberOfVerses":13318,"totalNumberOfProfiles":0,"languageName":"English","languageEnglishName":"English"},"book":{"id":"1KI","commentaryId":"adam-clarke","name":"1 Kings","commonName":"1 Kings","introduction":"Preface to the First Book of the KingsOtherwise Called the Third Book of the Kings In the most correct and ancient editions of the Hebrew Bible, the two books of Kings make but one, with sometimes a little break, the first book beginning with 1 Samuel 22:40. Some of the ancient fathers seem to have begun the First Book of Kings at the death of David, Kg1 2:12. The more modern copies of the Hebrew Bible have the same division as ours; but in the time of the Masoretes they certainly made but one book; as both, like the books of Samuel, are included under one enumeration of sections, verses, etc., in the Masora. The titles to these books have been various, though it appears from Origen that they had their name from their first words, והמלך דוד vehammelech David, \"and King David;\" as Genesis had its name from בראשית bereshith, \"in the beginning.\" The Septuagint simply term it βασιλειων, of reigns, or kingdoms; of which it calls Samuel the first and second, and these two the third and fourth. The Vulgate has Liber Regum tertius; secundum Hebraeos, Liber Malachim: \"The Third Book of Kings; but, according to the Hebrews, the First Book of Malachim.\" The Syriac has, \"Here follows the Book of the Kings who flourished among this ancient people; and in this is also exhibited the history of the prophets who flourished in their times.\" The Arabic has the following title: \"In the name of the most merciful and compassionate God; the Book of Solomon, the son of David the prophet, whose benedictions be upon us. - Amen.\" The author of these books is unknown: that they are a compilation out of public and private records, as the books of Samuel are, there is little doubt; but by whom this compilation was made nowhere appears. Some have attributed it to Isaiah and to Jeremiah, because there are several chapters in both these prophets which are similar to some found in the first and second books of Kings; compare 2 Kings 18, 19, and 20, with Isaiah 36, 37, 38, and Isa 39:1-8; and Kg2 24:18; Kg2 25:1, etc., with Jer 52:1, etc. But rather than allow those prophets to be the authors or compilers of these books, some very learned men have judged that the chapters in question have been taken from the books of Kings in after times, and inserted in those prophets. It is worthy of remark that the fifty-second chapter found in Jeremiah is marked so as to intimate that it is not the composition of that prophet; for at the end of Jeremiah 51 we find these words, Thus far are the words of Jeremiah; intimating that the following chapter is not his. But the most common opinion is, that Ezra was the author, or rather the compiler of the history found in these books. Allowing only the existence of ancient documents from which it was compiled, it appears, 1. That it is the work of one person; as is sufficiently evident from the uniformity of the style, and the connection of events. 2. That this person had ancient documents from which he compiled, and which he often only abridged, is evident from his own words, The rest of the acts of such and such a prince, are they not written in the Chronicles of the Kings of Judah, or of Israel, which occur frequently. 3. These books were written during or after the Babylonish captivity, as at the end of the second book that event is particularly described. The author states also, Kg2 17:23, that Israel was, in his time, in captivity in Assyria, according to the declaration of God by his prophets. 4. That the writer was not contemporary with the facts which he relates, is evident from the reflections he makes on the facts that he found in the memoirs which he consulted. See 2 Kings 17:6-24. 5. There is every reason to believe that the author was a priest or a prophet; he studies less to describe acts of heroism, successful battles, conquests, political address, etc., than what regards the temple, religion, religious ceremonies, festivals, the worship of God, the piety of princes, the fidelity of the prophets, the punishment of crimes, the manifestation of God's anger against the wicked, and his kindness to the righteous. He appears everywhere strongly attached to the house of David; he treats of the kings of Israel only accidentally; his principal object seems to be the kingdom of Judah, and the matters which concern it. Now, all this agrees well with the supposition that Ezra was the compiler of these books. He was not only a priest, a zealous servant of God, and a reformer of the corruptions which had crept into the Divine worship, but is universally allowed by the Jews to have been the collector and compiler of the whole sacred code, and author of the arrangement of the different books which constitute the Old Testament. If some things be found in these books of Kings which do not agree to his time, they may be easily accounted for on his often taking the facts as he found them in the documents which he consults, without any kind of alteration; and this is so far a proof of his great sincerity and scrupulous exactness. The First Book of Kings contains the history of one hundred and nineteen years, from A.M. 2989 to A.M. 3108. It contains a great variety of interesting particulars, the chief of which are the following: The death of David; the reign of Solomon; the building and dedication of the temple; the building of Solomon's palace; an account of his great wisdom; his magnificence, and his fall; the division of Israel and Judah under Rehoboam; the idolatry of the ten tribes over whom Jeroboam became king. It states how Judah, Benjamin, and Levi attached themselves to the house of David; how Rehoboam was attacked by Shishak, king of Egypt, who pillaged the temple; how Baasha destroyed the house of Jeroboam, and seized on the government of Israel; how Jehu predicted the ruin of Baasha; how Ahab married the impious Jezebel, and persecuted the prophets of the Lord. It relates the acts of Elijah; the destruction of the prophets of Baal; the cruel death of Naboth; the death of Ahab; the good reign of Jehoshaphat, king of Judah; and the wicked reign of Ahaziah, king of Israel, etc. See Calmet's preface to the first and second books of Kings.","order":11,"numberOfChapters":22,"sha256":"e65df6d0d922c664a7c9ed979b70ca78012b8bcb98db54f8af6834da13af830e","firstChapterNumber":1,"firstChapterApiLink":"/api/c/adam-clarke/1KI/1.json","firstChapterReference":{"commentaryId":"adam-clarke","book":"1KI","chapter":1},"lastChapterNumber":22,"lastChapterApiLink":"/api/c/adam-clarke/1KI/22.json","lastChapterReference":{"commentaryId":"adam-clarke","book":"1KI","chapter":22},"totalNumberOfVerses":423},"chapter":{"number":15,"content":[{"type":"verse","number":1,"content":["Reigned Abijam over Judah - Of this son of Rehoboam, of his brethren, and of Rehoboam's family in general, see 2 Chronicles 12, where many particulars are added. \n"]},{"type":"verse","number":3,"content":["His heart was not perfect - He was an idolater, or did not support the worship of the true God. This appears to be the general meaning of the heart not being perfect with God. \n"]},{"type":"verse","number":4,"content":["The Lord - give him a lamp - That is, a son to succeed him; see Kg1 11:36. \n"]},{"type":"verse","number":5,"content":["Save only in the matter of Uriah - Properly speaking, this is the only flagrant fault or crime in the life of David. It was a horrible offense, or rather a whole system of offenses. See the notes on 2 Samuel 11 (note), and 2 Samuel 12 (note). \n"]},{"type":"verse","number":6,"content":["There was war between Rehoboam and Jeroboam - This was mentioned in the preceding chapter, Kg1 14:30, and it can mean no more than this: there was a continual spirit of hostility kept up between the two kingdoms, and no doubt frequent skirmishing between bordering parties; but it never broke out into open war, for this was particularly forbidden. See Kg1 12:24. Hostility did exist, and no doubt frequent skirmishes; but open war and pitched battles there were none.\nBut why is this circumstance repeated, and the history of Abijam interrupted by the repetition? There is some reason to believe that Rehoboam is not the true reading, and that it should be Abijam: \"Now there was war between Abijam and Jeroboam all the days of his life.\" And this is the reading of fourteen of Kennicott's and De Rossi's MSS. The Syriac has Abia the son of Rehoboam; the Arabic has Abijam. In the Septuagint the whole verse is omitted in the London Polyglot, but it is extant in those of Complutum and Antwerp. Some copies of the Targum have Abijam also, and the Editio Princeps of the Vulgate has Abia. This is doubtless the true reading, as we know there was a very memorable war between Abia and Jeroboam; see it particularly described Ch2 13:3 (note), etc. \n"]},{"type":"verse","number":10,"content":["His mother's name - Our translators thought that grandmother was likely to be the meaning, and therefore have put it in the margin.\nThe daughter of Abishalom - She is called, says Calmet, the daughter of Absalom, according to the custom of the Scriptures, which give the name of daughter indifferently to the niece, the grand-daughter, and great grand-daughter. \n"]},{"type":"verse","number":12,"content":["The sodomites - הקדשים hakkedeshim; literally, the holy or consecrated ones. See on Kg1 14:24 (note). \n"]},{"type":"verse","number":13,"content":["She had made an idol in a grove - The original word, מפלצת miphletseth, is variously understood. I shall give its different views in the versions: - \n\"Besides, he removed his mother Maacha from being chief in the sacred rites of Priapus, and in his grove which she had consecrated.\"\n- Vulgate.\n\"And Ana, [other copies Maacha], he removed from being governess, because she had made an assembly in her grove.\"\n- Septuagint.\n\"Moreover, he deprived Maacha, his mother, of her own magnificence, because she had celebrated a solemnity to her own worship.\"\n- Syriac.\n\"And even Maacha, his mother, he removed from the kingdom, because she had made an idol in a grove.\"\n- Chaldee.\n\"Besides, he removed Maacha, his mother, from her kingdom, because she had made a high tree into an idol.\"\n- Arabic.\n\"Also he removed Maacha, his mother, from the kingdom, because she had made a horrible statue; and our rabbins say that it was called מפלצת miphletseth, because מפליא ליצנותא maphli leytsanutha, it produced wonderful ridicule; for she made it ad instar membri virilis, and she used it daily.\"\n- Rabbi Solomon Jarchi.\nFrom the whole, it is pretty evident that the image was a mere Priapus, or something of the same nature, and that Maachah had an assembly in the grove where this image was set up, and doubtless worshipped it with the most impure rites. What the Roman Priapus was I need not tell the learned reader; and as to the unlearned, it would not profit him to know. Maachah was most likely another Messalina; and Asa probably did for his mother what Claudius did for his wife. \n"]},{"type":"verse","number":14,"content":["The high places were not removed - He was not able to make a thorough reformation; this was reserved for his son Jehoshaphat.\nAsa's heart was perfect - He worshipped the true God, and zealously promoted his service; see on Kg1 15:3 (note). And even the high places which he did not remove were probably those where the true God alone was worshipped; for that there were such high places the preceding history amply proves, and Jarchi intimates that these were places which individuals had erected for the worship of Jehovah. \n"]},{"type":"verse","number":15,"content":["Which his father had dedicated - On what account he and his father dedicated the things mentioned below, we know not; but it appears that Asa thought himself bound by the vow of his father. \n"]},{"type":"verse","number":16,"content":["There was war - That is, there was continual enmity; see on Kg1 15:6 (note). But there was no open war till the thirty-sixth year of Asa, when Baasha, king of Israel, began to build Ramah, that he might prevent all communication between Israel and Judah; see Ch2 15:19; Ch2 16:1. But this does not agree with what is said here, Kg1 16:8, Kg1 16:9, that Elah, the son and successor of Baasha, was killed by Zimri, in the twenty-sixth year of the reign of Asa. Chronologers endeavor to reconcile this by saying that the years should be reckoned, not from the beginning of the reign of Asa, but from the separation of the kingdoms of Israel and Judah. It is most certain that Baasha could not make war upon Asa in the thirty-sixth year of his reign, when it is evident from this chapter that he was dead in the twenty-sixth year of that king. We must either adopt the mode of solution given by chronologists, or grant that there is a mistake in some of the numbers; most likely in the parallel places in Chronicles, but which we have no direct means of correcting. But the reader may compare Ch2 14:1, with Ch2 15:10, Ch2 15:19; Ch2 16:1. \n"]},{"type":"verse","number":17,"content":["And Baasha - built Ramah - As the word signifies a high place, what is here termed Ramah was probably a hill, (commanding a defile through which lay the principal road to Jerusalem), which Baasha fortified in order to prevent all intercourse with the kingdom of Judah, lest his subjects should cleave to the house of David. Ramah was about two leagues northward of Jerusalem. \n"]},{"type":"verse","number":18,"content":["Asa took all the silver - Shishak, king of Egypt, had not taken the whole, or there had been some treasures brought in since that time.\nBen-hadad - This was the grandson of Rezon, called here Hezion, who founded the kingdom of Damascus. See Kg1 11:23, Kg1 11:24; and Calmet. \n"]},{"type":"verse","number":19,"content":["There is a league between me and thee - Or, Let there be a league between me and thee; as there was between my father and thy father. There was no reason why Asa should have emptied his treasures at this time to procure the aid of the Syrian king; as it does not appear that there was any danger which himself could not have turned aside. He probably wished to destroy the kingdom of Israel; and to effect this purpose, even robbed the house of the Lord. \n"]},{"type":"verse","number":20,"content":["Ijon, and Dan, etc. - He appears to have attacked and taken those towns which constituted the principal strength of the kingdom of Israel. \n"]},{"type":"verse","number":21,"content":["Dwelt in Tirzah - This seems to have been the royal city; see Kg1 15:33, and Kg1 14:17; and in this Baasha was probably obliged to shut himself up. \n"]},{"type":"verse","number":22,"content":["None was exempted - Every man was obliged to go and help to dismantle the fortress at Ramah which Baasha had built. This was a general levee en masse of the people: every one was obliged to lend a helping hand, as the state was then supposed to be in danger, and all exemptions necessarily ceased. This is a maxim of civil policy, Ubi adversus hostem muniendi sent limites, omnis immunitas cessat: \"Where the boundaries are to be fortified against an enemy, then all exemptions cease. \n"]},{"type":"verse","number":23,"content":["And the cities which he built - Such as Geba and Mizpah, which he built out of the spoils of Ramah.\nHe was diseased in his feet - Probably he had a strong rheumatic affection, or the gout. This took place in the thirty-ninth year of his reign, three years before his death; and it is said that he sought to physicians rather than to the Lord, Ch2 16:12, Ch2 16:13. \n"]},{"type":"verse","number":24,"content":["Asa slept with his fathers - Of his splendid and costly funeral we read Ch1 16:14. \n"]},{"type":"verse","number":25,"content":["Nadab - began to reign over Israel - He began his reign in the second year of the reign of Asa, and reigned two years. \n"]},{"type":"verse","number":27,"content":["Smote him at Gabbethon - This was a city in the tribe of Dan, and generally in the possession of the Philistines. \n"]},{"type":"verse","number":29,"content":["He smote all the house of Jeroboam - This was according to Ahijah's prophetic declaration; see Kg1 14:10, Kg1 14:14. Thus God made use of one wicked man to destroy another. \n"]},{"type":"verse","number":32,"content":["There was war - See on Kg1 15:16 (note). \n"]},{"type":"verse","number":34,"content":["Walked in the way of Jeroboam - The entail of iniquity cannot be cut off but by a thorough conversion of the soul to God; and of this, these bad kings seem to have had no adequate notion. The wicked followed the steps of the wicked, and became still more wicked; sin gathers strength by exercise and age.\n\n"]}],"introduction":"Abijam's wicked reign, and death, Kg1 15:1-8. Asa succeeds him in the kingdom of Judah, and rules well, Kg1 15:9-15. He makes a league with the king of Syria against Baasha king of Israel, who is obliged to desist in his attempts against Judah, Kg1 15:16-22. He is diseased in his feet and dies, and is succeeded by his son Jehoshaphat, Kg1 15:23-25. Nadab, son of Jeroboam, reigns over Israel; but is slain by Baasha, who reigns in ha stead, Kg1 15:26-28. Baasha destroys all the house of Jeroboam, according to the prediction of Ahijah, Kg1 15:29, Kg1 15:30. Baasha continues the idolatry of Jeroboam, Kg1 15:31-34. \n"},"thisChapterLink":"/api/c/adam-clarke/1KI/15.json","thisChapterReference":{"commentaryId":"adam-clarke","book":"1KI","chapter":15},"nextChapterApiLink":"/api/c/adam-clarke/1KI/16.json","nextChapterReference":{"commentaryId":"adam-clarke","book":"1KI","chapter":16},"previousChapterApiLink":"/api/c/adam-clarke/1KI/14.json","previousChapterReference":{"commentaryId":"adam-clarke","book":"1KI","chapter":14},"numberOfVerses":24}